Yamara wrote:But all that just leads to the real question here: What is divine forgiveness?
How can innocence unilaterally be restored to the experienced? That's what Christian myth has been building on, and when sincerity alone is assumed to allow for divine forgiveness... well, human morality isn't done any favors.
Bia's condition is effectively the
opposite of Conscience's: Remembering everything, and frightening no one. She can only fully understand all she's done by holding the perspective of her victims. ...Which is part of the Christian founding myth that has been little revisited in the past 1700 years.
In Bia's case, what seems to have been unilaterally restored (by her father) is not "innocence as ignorance", but rather "innocence as a lack of callousness".
The wrongs that Bia did, seem to have occurred as a result of the big bottle of Obsession perfume that was broken over her head by the "Chimera destroys Lanthis and burns everything around her to a crisp" trauma. She seems to have become completely focused on the idea of undoing the damage and "setting things right", and fell into an "The end justifies the means" way of dealing with life... with "the end" being so important and urgent that it would justify
any means she chose to use. Her empathy (and thus her conscience and capability for remorse) was lost.
Reducing her powers, returning her to the body of a child, and "hobbling" her with an "adult must approve departure" rule were pragmatic steps to keep her from doing even more damage... but freeing her from her millennia-long obsession, and restoring her ability to see things through the eyes of other people and appreciate the true costs of her actions was the essential part of her "cure".
Now, comes the Penance part of things.
Atomic wrote:
I'm reminded of a clever distinction between Christianity and Judiasm: Christians seek the Right Answers, Jews seek the Right Questions. The Buddhist
Eightfold Path seems to cover both goals.
Keep in mind, though -- Forgiving is not Condoning. Many people trip up on that one, and grudges become very heavy in the long run.
Yes, that's a tricky one... both for the forgiver and the forgiven.
One way I've seen forgiveness described, is that it's essentially the "letting go of the anger of having been wronged." In this sense, it doesn't un-do the harm done by the wrong, or pretend that the wrong was right, or (importantly) release the wrong-doer from the consequences of having to mitigate the wrong. Rather, it's the act of giving up the grudge... it's saying "I walk away from the act of demanding an eye for an eye; I renounce the choice of insisting that I have the 'right' to harm you in proportion to how you have harmed me."
You can take the act of forgiving further, of course... back to its root words "fore give". "I say that you didn't steal that from me, because I (retroactively) give it to you. You don't have to feel bad about what you did." In this sense, it's a declaration by the wronged person, that s/he has decided that no wrong was actually done... and hence there is no mitigation or penance required. That's where things can get tricky, since this
can be interpreted as condoning the action.
In many traditions (but not all), some form of formal penance is an essential part of the forgiveness process... it's critical in "wiping the slate clean". Sometimes it's a nominal penance (a prescribed series or prayers), and sometimes it involves doing practical "good works" of some sort (public service). There are benefits in this, all around. It conveys the message of responsibilty ("if you do a wrong, you'll have to do a compensating 'right' -you can't wipe the slate clean just by begging forgiveness"). And, it conveys the message of fairness and social justice to others - a person who did a wrong doesn't get off "Scot-free" without consequence. And, the forgiven party can perhaps more truly feel that s/he has been forgiven and has "wiped the slate clean", because s/he has acted to restore balance to the situation by performing penance... s/he has still been "punished".
There's been some publicity in recent years about a "Catch-22 in reverse" phenomenon involving "forgiveness as a Get Out Of Jail Free" card. In some countries with strong conservative tribal traditions, so-called "honor killings" of "disobedient" daughters are not uncommon (hundreds to thousands of cases per year). Local traditions say that a daughter must marry according to her father's wishes and instructions, and disobeying (or even saying that she wants to) "dishonors" the family, and the only way for the family to regain its "honor" is for the disobedient daughter to be put to death.
Another tradition among some of those tribes is that the penalty for murder is death ("an eye for an eye") but that the family of the murdered party can forgive the murderer and eliminate the penalty.
So... there have been cases in which a "disobedient" young woman's brothers, or uncles, kill her for her "disobedience". Then, the young woman's closest living relatives (her parents) "forgive" the killers (their sons or brothers), and no one is ever punished.
In this situation, "forgiving" is clearly "condoning".